This issue of Anarchist Studies focuses on Sharif Gemie's paper discussing the French anarchist weekly Monde Libertaire's stance on a law banning religious symbols in schools, arguing it reflects outdated theories and colonial biases. The contributors largely support Gemie's critique, exploring themes of colonialism, secularism, and the implications of the headscarf debate in France, while also addressing the lack of gender diversity among the authors. The discussions reveal a consensus on the need for individual choice regarding religious symbols and highlight the complexities of negotiating cultural differences in a secular state.